Update:
Saint Saviour's Church to be Moved to Safety!

St. Saviour's Saved!

The Daily News
BY DONALD BERTRAND
DAILY NEWS STAFF WRITER
Wednesday, April 2nd 2008, 4:00 AM

Preservationists have reached an agreement to move St. Saviour Church from the 1 1/2-acre lot where it now stands.

"I have somebody who wants to buy the property and I need to give it clean," said Tomer Dafna of Maspeth Development LLC, which owns the property bounded by 58th St., 57th Road, Rust St. and 57th Drive.

A church group also is interested in the lot, but it also wants it minus the church, Dafna said.

Robert Holden, president of the Juniper Park Civic Association, was among those who persuaded Dafna to save the historic church from demolition.

At a news conference Monday, Holden said he is meeting with building movers to determine the feasibility of hauling the church and its tower a few blocks down Rust St. to a site owned by Phil Galasso, president of the Maspeth Industrial Development Corp.

Another plan would be to take the church apart for reassembly. In either case, it would go to the Rust St. site for safekeeping.

"The good news is that St. Saviour's will be saved and that is the key," Holden said.

Plans call for its final destination to be at All Faiths Cemetery in Middle Village.

"The location will be ideal for the church. We hope we can accomplish this in three to four months," said Dan Austin, president and CEO of the cemetery.

Christabel Gough of the Society for Architecture of the City said St. Saviour was designed by Richard Upjohn, who is also the architect of Trinity Church in lower Manhattan.

"He [Upjohn] built this little wooden church for the people of Maspeth and he published a book on how to build small wooden churches" that enabled others to build similar churches, Gough said.

Paul Graziano, president of the Historic Districts Council, hailed the preservation campaign as "the heart [and] soul of grass-roots preservation efforts in New York."

Tom Vitale, 48, who has lived across the street from the church since 1967, said he was happy the church will be preserved.

"We would like to save the property [also], but that is not going to happen. As long as the church is going to be saved, we are happy," Vitale said.

The trees, a parsonage and a meeting hall were recently leveled. Only the church remains on the otherwise cleared property.

dbertrand@nydailynews.com


For a Church Bathed in History: A Last-Minute Miracle

The New York Times
April 6, 2008
Maspeth

By JAMES ANGELOS
FOR the past few weeks, a large excavator with tanklike wheels has stood a few ominous feet from St. Saviour’s, an old Gothic-style church atop a small hill in Maspeth, Queens. At 11 a.m. on March 24, the machine was just hours from turning the rickety structure, built in 1847 for the Episcopal Church, to rubble.

But St. Saviour’s got a stay of execution, thanks to a last-minute agreement between the developer of the property and Robert Holden, president of the Juniper Park Civic Association. The church was designed by Richard Upjohn, the architect who designed Trinity Church in Manhattan.

“Saint Saviour’s Church will be saved,” Mr. Holden announced last Monday at a news conference outside the church. Mr. Holden, whose group represents local residents, said the developer had given him about a month to move the church from the property. The plan is to restore the building and relocate it to All Faiths Cemetery in nearby Middle Village.

The church, in a neighborhood dotted with warehouses and aluminum-sided homes, has become a symbol of what many residents feel is Queens’s often-neglected history. But for a single lamppost, there are no designated landmarks in Maspeth, a sore subject for some residents. Those trying to preserve the church are dismayed that the city’s Landmarks Preservation Commission, which reviewed the church on three occasions, never took action toward designating the building. The church was damaged by fire in 1970, and Lisi de Bourbon, a spokeswoman for the commission, said the commission had determined that “the original fabric of the complex was too altered.”

After the fire, the original building was covered in a layer of unremarkable white vinyl siding. But Mr. Holden and other preservationists insisted that a rare jewel lay underneath.

Maspeth Development LLC, the firm that bought the 1.5-acre church property for $7.5 million in 2005, had intended to demolish the church, but its plans were obstructed by a lawsuit and at times bitter protests by local residents. A compromise proposal to build 27 three-family homes around the church fell through.

Shortly after the church was saved from a deathblow, its vinyl siding was removed to reveal the redwood building Mr. Upjohn had created — a rare example of what is known as Carpenter Gothic, according to Mr. Holden. The original bell tower and southernmost wall are missing because of the fire, but the rest of the early building appears largely intact.

Mr. Holden, a tall, gray-haired 56-year-old who sees history where others see mundane warehouses and homes, toured the muddy grounds of St. Saviour’s on a recent rainy afternoon. Remnants of the church’s interior lay in a heap. Mr. Holden pointed his umbrella at areas of historical interest beyond the church grounds, among them the home owned by James Maurice, a 19th-century congressman, now covered with white aluminum siding and sprouting a few television satellites. Past a lumberyard across the street from the church, he pointed toward what he said was a Colonial burial ground turned into a parking lot. “There’s no respect for the history here,” he said, adding, “Queens is so disrespected.”


The Fight to Save the Church
February 1st, 2008

On January 22, 2008, notice was posted that Always Fast expediting firm will be obtaining demolition permits for St. Savior’s Church in Maspeth, Queens; that demoltion has since begun. A distinctive local icon, St. Savior’s had been under threat of demolition since being sold to Maspeth Development in 2005. Despite sustained public outcry and seemingly obvious merit, the 1847 church never received a Public Hearing before the Landmarks Preservation Commission.

Due to the City's decision, this historic church was in the process of being torn down and will be lost forever.

The Case For Landmarking

St. Savior’s was designed and built beginning in 1847 by a significant architect, Richard Upjohn. Upjohn (1802-1878) was arguably the nation’s finest architect of churches. Among his surviving New York City works are designated landmarks such as Trinity Church and Church of the Ascension in Manhattan and Brooklyn’s Church of the Pilgrims, Grace Church and the gates of Green-Wood Cemetery. The design for St. Savior’s was used as a prototype for other churches, and sketches very similar to the church were included in Upjohn’s influential 1852 book Upjohn’s Rural Architecture. The church was founded by prominent local pioneers, including U.S. Congressman James Maurice, poet Garrit Furman and the son-in-law of Dewitt Clinton, Judge David S. Jones. Its importance is increased by being a rare New York City survivor of a once-popular building type, a wooden, village church. Finally, in addition to its architectural and historical significance, St. Savior’s is an archaeologically sensitive site. Uncovered artifacts date from the Revolutionary War and there are believed to be buried remains of both early parishioners and Native Americans. For more information about St. Savior's, visit the Juniper Park Civic Association's website.

Lack of Rationale for City Inaction

After a 2006 Request for Evaluation, a staff committee of LPC ruled that repairs undertaken after a 1970 fire made the church ineligible for landmarking stating, “the original fabric of the complex has been altered beyond recognition.” This decision runs contrary to other findings and practices of the agency:

*A requirement of original fabric (or a certain percentage thereof) is not set forth in the Landmarks Law. The Law states only that a building needs to be at least 30 years of age and be of architectural, cultural or historic significance.

*The architectural conservation firm of Jablonski Building Conservation studied the structure and concluded that most of its historic fabric, including the decorative wood shingles and other Gothic Revival details, remained intact.

*Among the church’s alterations is its vinyl siding, an easily removable offence. LPC recently held a very positive hearing for the Congregation Tifereth Israel in Corona, Queens. The 1911 wood-framed synagogue is now covered in stucco, and its wood porch has been replaced with brick steps. Many other landmarks throughout the city have had similar alterations. The synagogue is expected to be landmarked in February.

Landmarking is not only reserved for pristine buildings, but is used to promote and encourage the proper restoration of historic structures.

Another 2 Columbus Circle?

That the LPC has refused to hold a Public Hearing for St. Savior’s, regardless of its outcome, points to a failure of the City to fulfill its mandated responsibility of surveying, identifying and protecting New York’s historic buildings. This is not the first time in recent years that the Landmarks Preservation Commission has failed to respond to a community’s pleas to consider historically and architecturally significant buildings. Like the recent case of another architecturally significant building, 2 Columbus Center, St. Savior’s is an unfortunate example of an important building that mysteriously has not even been given a chance for survival. Unlike 2 Columbus Circle however, there is almost a unanimity of community, scholarly and political support for the designation. So what was the hold-up?

The Path to Preservation

Over the past few years, the Landmarks Preservation Commission has stepped in at the 11th hour to save buildings from demolition. Wood-framed 19th-century buildings such as the Elwell House in Prospect Heights, the Elkins House in Crown Heights North, the Bedell House in Tottenville and the Richardson House in Arrochar are only still standing because of the courageous and principled stance of the LPC in bringing these structures forward for consideration despite (in one case) a pending demolition permit. Consideration and even a hearing by the LPC is not a guarantee of preservation – the Dakota Stables, 150 Taylor Street and Mariner’s Asylum were all recently heard by the LPC and rejected for landmark status – but the integrity of the process and the agency were strengthened by these actions. Evidence should be openly submitted by both sides, people’s opinions should be heard, and the Commission’s decisions and reasonings should be made public.

Because the Landmarks Preservation Commission refused to hold a public hearing to consider St. Savior’s Church in Maspeth, Queens as a potential New York City landmark, this important historic site is now being torn down, thus denying the public's rightful “day in court”.


 

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